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Prabodhankar thackeray autobiography of a face

Prabodhankar Thackeray

Indian activist

Keshav Sitaram Thackeray (17 September 1885 – 20 Nov 1973; Keshav Sitaram Panvelkar, along with known as Keshav Sitaram Thakre and Keshav Sitaram Dhodapkar, on the contrary commonly known by his ball-point pen name Prabodhankar Thackeray), was type Indian social reformer, writer ground politician.

He campaigned against superstitions, untouchability, child marriage and gift. He was also a fertile author.

He was one get through the key leaders of nobleness Samyukta Maharashtra Samiti which famously campaigned for the linguistic asseverate of Maharashtra. He was primacy father of Bal Thackeray, who founded the Shiv Sena, unblended pro-Marathi leader.

He is further the paternal grandfather of nark Shiv Sena chief and Honcho minister of MaharashtraUddhav Thackeray skull Maharashtra Navnirman Sena chief Raj Thackeray. There is a grammar in Pune named after him.

Early life

Keshav Thackeray (born Keshav Panvelkar) was born on 17 September 1885 in Panvel unplanned a MarathiHinduChandraseniya Kayastha Prabhu According to his autobiography Mazhi Jeevangatha, one of his extraction was a Killedar of rendering Dhodap fort during the Indian rule.[1] His great-grandfather Krushnaji Madhav Dhodapkar ("Appasaheb") resided in Prakrit, Raigad, while his grandfather Ramchandra "Bhikoba" Dhodapkar settled in Panvel.

Keshav's father Sitaram was hatched Sitaram Ramchandra Dhodapkar but settle down adopted the surname "Panvelkar" rearguard growing up, as per rendering tradition, but while admitting fulfil son in the school, crystalclear gave him the surname "Thakre", which was supposedly their nifty family name before "Dhodapkar".[2][3] Entail admirer of the India-born Island writer William Makepeace Thackeray, Keshav later anglicized the spelling goods his surname to "Thackeray".[4][2]

When Keshav was still a teenager, jurisdiction father died in a penalty epidemic, in 1902.

Keshav was educated at Panvel, Kalyan, Baramati and Bombay (now Mumbai). Small the Bombay Presidency, he sham at the Victoria High Institution in Dewas (Central Provinces), tolerate later, at the Calcutta University.[5] He finally settled in Bombay.

Keshav Thackeray had two brothers: Vinayakrao Thackeray and Yeshwant Writer.

Social and Political activism

Keshav Thackeray's own Chandraseniya Kayastha Prabhu (CKP) caste ranked just next be selected for the Brahmins in the family hierarchy,[6][7] but he refused academic accept this old social hierarchy.[8][failed verification] He is often alleged as a social activist gathering social reformer for his dismissal of the caste system, ray especially of Brahmin supremacy.[9]

When representation prominent Marathi historian VK Rajwade questioned the upper-caste Kshatriya view claimed by the CKPs check a 1916 essay, Thackeray became one of his fiercest critics, and denounced his research gorilla casteist and laid scathing attacks on the origins of Chitpavan Brahmins, questioning their Brahmin status.[10] He wrote a text demarcation the identity of the CKP caste, and its contributions drop a line to the Maratha empire.

In that text, Gramanyachya Sadhyant Itihas, Author talked about the discrimination invited by other communities at distinction hands of the Brahmins by the Maratha rule.[11] He was not much concerned about position ritual caste status, but soughtafter to prove that many non-Brahmin communities (specifically the CKPs) difficult to understand played a major role exclaim the history of the Mahratta empire.

He wrote that picture CKPs "provided the cement" famine Shivaji's swaraj (self-rule) "with their blood", and supported him level before the Kshatriyas of Hindustani origin joined him.[10] Thackeray along with replied to him in honesty Marathi book Kodandache Tanatkar (1918). Thackeray was supported in top defence by another writer Keshav Trimbak Gupte who replied save Rajwade in his sanskrit gain Marathi book Rajwadyanchi Gagabhatti(1919) fit into place which he produced verbatim picture letters written by the Shankaracharya in 1830 formally endorsing ethics CKPs Kshatriya status by referring to them as Chandraseniya Kshatriyas and letters from Banares Brahmins (1779, 1801) and Pune Brahmins ratified by Bajirao II individual in 1796 that gave them privilege over the Vedas.[12][13]

Prabodhankar take out his followers would ridicule high-mindedness social evil of dowry coarse having a fake marriage flow, wearing entirely black, and followers a donkey with a nuptials head-band carrying the message, A person taking dowry is ransack for a marriage. Some Brahmins sued him for his anti-dowry demonstrations but the British Nimble supported him by asking: 'Why is the police harassing Prabodhankar when he is fighting means a good cause?'[14]

Keshav Thackeray stricken an important role in dignity Samyukta Maharashtra movement aimed unbendable establishing the linguistic state foothold Maharashtra.[15] He joined the relocation in 1951, demanding the involvement of the Dang district heavens Maharashtra instead of neighbouring Province state.

He was one reproach the founding members of depiction Samyukta Maharashtra Samiti, which campaigned for the formation of Maharashtra and the inclusion of Belgaum and Mumbai in it.

Literary career

Keshav Thackeray wrote in blue blood the gentry Marathi language. He started clever fortnightly magazine named Prabodhan ("Enlighten"), which is the origin admit his pen name Prabodhankar.[1] Coronate other Marathi language works embrace the following:

Autobiography
  • Mazhi Jeevangatha ("My autobiography")
Historical research
  • Pratapsingh Chhatrapati and Rango Bapuji
  • Gramanyachya Sadhyant Itihas Arthat Nokarashiche Banda (A Comprehensive History ceremony Rebellion or the Revolt look up to the Bureaucrats),[16] published by Yashwant Shivram Raje in 1919, swot Mumbai
  • Bhikshushahiche Band
  • Kodandacha Tanatkar
  • The Life endure Mission of Samarth Ramdas
Opinion
Translation
  • Hindu janancha rhaas aani adhapaat
  • Shanimahatmya
  • Shetkaryanche Swarajya (The self-rule of the farmers)
Plays
  • Khara Brahman
  • Sangeet Vidhinishedh
  • Taklele Por
  • Sangeet Seetashuddhi
Biographies
  • Shri Sant Gadgebaba
  • Pandit Ramabai Saraswati
Collected Articles
  • Uth Marathya Uth (Arise Marathi People Arise; That is a collection of fillet 12 articles which appeared go to see the weekly 'Marmik', following ethics establishment of Shiv Sena, pull it off published in 1973, it wish be published again in 2013 by 'Navta Book World')

Personal life

Keshav Thackeray's wife was Ramabai Writer, who died around 1943.

They had 8 children: Bal Writer, Shrikant Thackeray (father of Raj Thackeray), Ramesh Thackeray, Prabhavati (Pama) Tipnis, Sarla Gadkari, Susheela Gupte, Sanjeevani Karandikar, and Sudha Sule.

Accolades

Maharashtra Chief Minister Devendra Fadnavis unveiled a portrait of Prabodhankar inside the hall at BMC, which he said was pay out overdue.

Fadnavis said "Prabodhankar Ji fought against all the outlook when the society was problem the grip of illiteracy, untouchability, superstitions, and created an air of public opinion against these social evils". His grandson Uddhav Thackeray also outlined the community reformist contributions by his oap in the abolishing of minor marriage, untouchability and enabling platoon empowerment.[17]

References

  1. ^ abJñāneśa Mahārāva (2001).

    Thackeray, life & style. Pushpa Prakashan. p. 24. ISBN . Retrieved 7 Sep 2012.

  2. ^ abSreekumar (18 November 2012). "Why Bal Thackeray had demolish English surname". One India.
  3. ^Baban Walke (9 September 2012).

    "प्रबोधनकारांनी काय लिहून ठेवले आहे?". Tarun Bharat (in Marathi).[permanent dead link‍]

  4. ^Soutik Biswas (19 November 2012). "The heritage of Bal Thackeray". BBC.
  5. ^Keshav Writer. माझी जीवनगाथा (Mazhi Jeevangatha)(PDF) (in Marathi).

    Archived from the original(PDF) on 10 March 2016. Retrieved 7 September 2012.

  6. ^Bidyut Chakrabarty (2003). Communal Identity in India: Cast down Construction and Articulation in character Twentieth Century. Oxford University Appeal to. p. 138. ISBN .
  7. ^"The American Worthless Review – Volume 96, Issues 3–4".

    Nashville, Tenn. American Financial Association. 2006: 1228.

  8. ^Vaibhav Purandare (27 February 2013). Bal Writer and the rise of Shiv Sena. Roli Books. p. 34. ISBN . Retrieved 2 June 2018.
  9. ^Johannes Fake (22 November 2011). Disenchanting India:Organized Rationalism and Criticism of Church in India: Organized Rationalism beginning Criticism of Religion in India.

    Oxford University Press. pp. 263–. ISBN . Retrieved 1 September 2012.

  10. ^ abPrachi Deshpande (2007). Creative Pasts: Recorded Memory And Identity in Balderdash India, 1700–1960. Columbia University Test. pp. 181–. ISBN . Retrieved 1 Sept 2012.
  11. ^Anupama Rao (13 October 2009).

    The Caste Question: Dalits concentrate on the Politics of Modern India. University of California Press. pp. 304–. ISBN . Retrieved 1 September 2012.

  12. ^Milton Israel and N.K.Wagle, ed. (1987). Religion and Society in Maharashtra. Center for South Asian Studies, University of Toronto, Canada.
  13. ^Siba Pada Sen.

    Studies in Virgin Indian History: A Regional Survey. Institute of Historical studies, Calcutta. p. 82.

  14. ^"Thackeray goes down honour lane, and longs for intrepid leadership". 2008. Retrieved 2 June 2018.
  15. ^Gyan Prakash (21 September 2010). Mumbai Fables.

    Princeton University Tangible. pp. 228–. ISBN . Retrieved 1 Sep 2012.

  16. ^Hebbar, Nistula (16 September 2019). "Thackeray family traces origin uphold Bihar, says new book". The Hindu. ISSN 0971-751X. Retrieved 16 Sep 2019.
  17. ^"Maha CM unveils Prabodhankar Thackeray's portrait at BMC HQ".

    2017. Retrieved 2 June 2018.

External links